I am a pro-life Catholic. I condemn the Tiller murder unequivocally. It is an evil act that cries out to heaven. Mark Shea has always said that the most difficult teachings of Christianity to accept are its teachings on mercy. I believe that wholeheartedly. This man had a family, friends and fellow congregants.

Vox Nova has a very sane summary ...

“As I live, says the Lord GOD, I swear I take no pleasure in the death of the wicked man, but rather in the wicked man’s conversion, that he may live.” (Ez 33:11)

Pray for his soul, his family and all who knew and loved him.

"My name is Dug. I have just met you and I love you."

Obama Revises Campaign Promise Of 'Change' To 'Relatively Minor Readjustments In Certain Favorable Policy Areas'

Many a truth is said in jest.

Which reminds me, I need to continue posting the full size versions of the images I used with my rosary application.

The fifth sorrowful mystery -- The Crucifixion.

The cover of Magnificat this month has a stunning painting.

"Virgin in Prayer" by Giovanni Battista Silva



Do appreciate.

(Utrum Siestae Necessae sunt pro salute)

Objection I - It would seem that naps are not necessary for salvation. Salvation consists in becoming like to God. God is most actual. Hence, we must be actual. Now, naps are opposed to actuality and are hence opposed to salvation.

Objection II - Besides, the Apostle says, "Be watchful and awake, for your salvation is near at hand." Naps are opposed to being watchful. Hence, it follows that naps are opposed to salvation.

Objection III - Furthermore, Aristotle says that virtue consists in activity. Naps are not activity and are therefore not counted as virtuous. Hence, it follows that naps are opposed to salvation.

On the contrary, the Psalmist says, "He pours gifts on his beloved while they slumber." Now, salvation is a gift, and we must sleep to receive the gifts of God. Hence, naps are necessary for salvation.

I answer that naps can be spoken of in two ways: naps in a relative sense (secundum quid) and naps simply speaking (simpliciter dicta).

Relatively speaking, naps are neutral in that they can be used for a good or a bad purpose. Naps, simply speaking, are those naps which give us the rest that we might wake "refreshed and joyful" to praise God (as the Roman Breviary says). To this end, naps are necessary for salvation, since praising God is necessary for salvation.

Furthermore, contemplation is said to be "rest in God." Now, contemplation flows from Charity, and Charity is necessary for salvation; it follows that naps, which are also a kind of rest, are necessary for salvation. Likewise, contemplation is said to be a foretaste of heavenly beatitude. Naps are a foretaste of heavenly beatitude.

Furthermore, Jesus slept in the boat. Hence, we are to sleep in the Church, for the boat is a type of the Church. Hence we are to sleep during church, often during homilies. Consequently, it must be said that naps are necessary for salvation.

Reply to the first objection - One cannot mistake immobility for potency. For a man acts even in immobility; for instance, the liturgy compels us to times of silence. Sleep is perfect silence. God is all perfection. Hence, God is most actually napping.

Reply to the second objection - The Apostle spoke figuratively, not literally. For Saint Joseph was watchful in his sleep, that is why God spoke to him in a dream. So also God spoke to many Saints in dreams. Hence, we are to nap watchfully, that God might speak to us.

Response to the third objection - Aristotle was a pagan and cannot be expected to have understood the deep mysteries of God's napping. Had he known the revelation, he would have slept much more than he did.

:) HT Inside Catholic

Please continue to pray for her and her family.

To All Who Have Been Praying for Vivian,
We believe that her soul left her body at 11:11 this morning. A look of complete peace came over her face at this time. We know that our angel is with God now. She had a brain death exam about an hour ago. She showed no signs of brain life. We are waiting on a scan of her brain to confirm and give the official time of death. Please keep praying for peace, comfort, and strength for (her family)

First off the news is improved!

Dr. Golden just came and examined Vivian. She felt that Vivian has enough brain activity to eliminate removing life support as even being considered!!! Vivian does have seizure activity. This is actually a positive sign of functioning of the thinking area of the brain. Your prayers brought Dr. Golden into this room to tell us that our angel still wants to be here with us!! Both times they came to do the dreaded brain death exam, Vivian began taking many breaths in between the ventilator breaths. She is trying to tell us in the only way she can, that she is not giving up and wants to stay with us in this loving community that we are so blessed to be a part of. Dr. Golden said that the outcome could range from a vegetative state to being in a wheelchair and having some cognitive function that would allow her to interact with her environment and people that she loved. She didn't think that the odds of her walking or regaining speech were likely. However, Vivian will let everyone know exactly what she thinks about those predictions. Dr. Golden felt strongly that she would require 24 hour care for the rest of her life. It is a huge comfort to Lisa and Herman to know that they have a loving community behind them who will provide the support network that they need to take care of Vivian. Dr. Golden also feels that Vivian is not out of the woods as far as the brain swelling. She said that there is a possibility that it could still progress to brain death. By this coming Tuesday, the worst should be over and brain death will no longer be a possibility. Please pray for Vivian to remain stable and suffer no more brain death through Tuesday. God bless each and everyone of you!!

Second, from our own experience in the hospital this next set of weeks is when you feel the most lonely. The worst is over. The news is getting better. The prayers warriors seem to move on to more pertinent tasks. That isn't the case, of course, but it often feels that way. I think it is very important for people to continue to pray for Vivian and her family. Also of importance for the emotional well being of the family is letting them know the prayer and support is continuing. Its hard to comprehend how difficult it is in the face of the worst life has to give to even eek out a simple prayer unless you have been there. The family is often very dependent on others for the simplest of tasks -- including something as simple as knowing what day of the week it is.

Please continue to pray and if you have any thoughts post a comment here and I will forward it to the family.

This from her mother:

I just wanted everyone to know that the only change in Vivian's condition is that her blood pressure has been elevated all night. they gave her some fentenyl yesterday morning and this brought it down, but it does not seem to be working tonight. the nurse just gave her another dose. Maybe I'm wrong, but It is my gut feeling that her condition seems to be worsening.

I have been reading all the entries and I am so moved that our precious baby girl has touched so many lives. She is so unbelievably kind, gentle and loving. I don't know how I would have gotten through this so far without all the love and support.

Its really important to point out that her parents have told us that they are only getting by on the prayers of others. From having so recently felt the power of the prayer carry us through a dire situation I want to second that observation. Like my wife mentioned in another forum yesterday ... We like to say "well, all we can do is pray".

No, it is a privilege to be able to say "WOW we can pray". We have been given tremendous ability to support Vivian and her family.

EDIT: They are doing a formal assessment again to determine if Vivian is brain dead at 2:00. Please unite everyone in prayer at this time. I will post as soon as we know anything.

There has been no change with Vivian as of this morning. The doctor seems to think that Vivian has just enough brain function preserved to keep her breathing. The doctor had hoped to see some improvement with Vivian as it has been 48 hours since the swelling incident. The doctor is letting her parents know that it is definitely a possibility that she may not get better and would stay in a comatose state as she is now due to the extent of brain damage. She has not given any time frame, but at some point in the future, if there is no improvement, her parents may be faced with making the unthinkable decision of having to remove life support. Only a miracle can save our angel now. PLEASE do not stop praying for her. A miracle is our only hope. I will continue to update with any changes.

If you click on the radar on the right you can get to the radar viewer. You can also get to it from any radar image on the "Storms Overview" page on this blog. The radar serves several purposes, the biggest of which is to give you every view necessary to get quick information about storms in your area.

It comes up in a default loop of SIX images in time (30 minutes). The most recent additions to the radar include navigational buttons. The large navigational button pans in the direction 3.5*zoomfactor degrees in longitude and latitude. I may change that as it moves WAY too far with full zoom out. The small navigational buttons move 0.1 latitude or longitude. That equates to a few miles.

Also added is a search box that will go to locations in the United States. Try the following to see how it works:
DISNEY WORLD
BEEF <-- I kid you not, apparently its a known road in middle of nowhere Utah
HOUSTON, TX
71272
LOUISIANA TECH

Anyway, with the search you can get anywhere fairly quickly in the US. You can also move all over the place with the navigational tools.

I also added a vertical radar scan indicator when you are looking at scans higher than 0.05 degrees. They light up moving upwards as the radar images move up. To see that try N+R. Keep in mind you are moving up in the sky. You can get a good idea in your mind what is going on at different levels that way.

Also included is a text string translating the latitude/logitude into a string that makes as least a half a lick of sense to people. In the pictured example we have 16 SW BORON, CA (the number is in miles). Try locations you are familiar with to see what you get.

The next thing I plan to add is a list of relevant warnings in the radar scope (or close enough at least) ...

Please pray for a 2-yo little girl who fell in a pool a few days ago. Her brain is swelling and imaging is indicating that her brain is dying. From everything I can tell short of a miracle her brain will continue to swell and she will die.

I am asking for prayers for a miracle.

Please God be with this little sweetheart and her family ...

It would be funny if it were not true ...

Creative Minority Report has been doing something I love to see. He is taking the "objective" media to the woodshed. In this case it happens to be about Benedict XVI. Ever since the days of his election the press has repeatedly mentioned that he was in Hitler Youth. The statement is usually left bare giving the reader some idea that the pope is a Nazi sympathizer (or was). For those unwise to the rebuttal, Hitler Youth was a mandatory service. That would make B16 a typical German male of his generation.



This reminds me. What is your favorite REALLY bad argument / conspiracy theory about the Catholic Church?

The most tornado prone spot in Louisiana ...

As part of an ongoing tornado research project, by means of the Site Assessment of Tornado Threat (SATT) 3.0 software, and based on National Weather Service data from 1950 through 2006, the VorTek staff have determined the most tornado-prone point in Louisiana, originally identified in February 2007, remains at latitude 32o 30’ N, longitude 93o 33’ W, which corresponds to a point inside Barksdale AFB, 0.48 mile south of East Gate Road, 0.96 mile west of the East Fence of Barksdale AFB. During the 57-year period noted, 95 tornado track segments have touched down or passed within 20 miles of this point. This includes five F0 tornadoes, forty-nine F1, sixteen F2, nineteen F3, and six F4. If the total land area disturbed by these tornadoes is divided by the land area within the 20-mile circle, on an annual basis the average fraction of land disturbed (or Annual Coverage Fraction) equals 9.1671 x 10-4 or 0.091671%, which is the largest value for any point within Louisiana.

In fact very recently I tracked a supercell through that area on radar which dropped a tornado in Shreveport. The tornado eventually went through Barksdale. Below are the Storm Relative Velocity images from that night before it made it into the city. Its hard to appreciate how incredible these images are and how fortunate Shreveport was in avoiding a significant night-time disaster. Thank God for that!


Apr 9, 2009 9:54 PM

Apr 9, 2009 9:59 PM

Apr 9, 2009 10:04 PM


Apr 9, 2009 Shreveport hook echo

Apr 9, 2009 Shreveport velocity couplet

It was part of a small outbreak that saw 12 tornadoes in the ArkLaTex area.

Lets say I grant that something like waterboarding may or may not be torture. To me the onus is clearly on the person attempting to justify a questionably moral act as NOT evil before condoning its use -- especially in the case of intrinsically evil acts.

For example, very religiously liberal Catholics love to cite Aquinas in their support of life not beginning at conception - this despite the fact he clearly opposes abortion. This gives them license to ask the question "What is life?" and conclude that before a certain point the pregnancy is not life and thus abortion allowable. Should their doubt drive policy on such an important question?

In America we typically take it for granted that a man is innocent until proven guilty. Its the safest course -- the high road so to speak. When we are arguing with the confused on abortion we ask them to consider a baby alive until proven otherwise. It again is the high road. With interrogation I further submit that we consider these methods torture until proven otherwise. To me the fact that their end is to break the will makes it by definition torture. This is basically what The Public Discourse was getting at ... and (1)

I think this is why you have so many Catholics who are indignant and speaking with seeming dogmatic clarity on the issue. Torture is evil. On this there is no wiggle room.

Enter the statement: "Enhanced interrogation" is torture.

Its on this point that people of good-will in the Catholic world seem to disagree. I make no pretenses about the fact that some non-Catholics might support torture. The difference is, in my experience, they call it that. To me that is telling. Its even more telling that the secular world is brow-beating the faith over this failure to see the obvious. Prudence is in order, at a minimum, to avoid further scandal. That's why even if I thought it questionable (vs. immoral), our support in terms of legal vs. not should be even clearer.

** (1) For notes -- pulled this from Policraticus comment on Vox Nova:

The Church has provided us with the essential features of torture (i.e., its form) which we use to identify specific acts of torture (the documents are Veritatis Splendor 80 and Gaudium et spes 27). However, the Church defines torture formally (i.e., what makes an action torture):

1. violation of human dignity in the form of
2. intentional mental and/or physical harm in order to
3. use a human person as a means (or instrument) for some producible end
4. against that person’s will.

That’s the form of torture, and any material action that bears that form is intrinsically evil, plain and simple.

When you are sitting there thinking that your son is going to be taken from you it puts you face to face with the reality of whose child you have been entrusted to care. In early March our son was diagnosed with a brain tumor and successive doctors labelled it "serious" and "an 80 percent chance of cancer that was likely inoperable". Over time we realized that the chances of it not being malignat were higher. Eventually we found out it was benign.

Over the course of the month I was weary in my spirit but strong in my faith. That was made possible, I believe, by the prayers and support of family and friends. I could pray little but of higher things I thought quite a bit. Other people bridged the gap when I couldn't tell noon from midnight or Monday from Saturday. They did the praying while I did what God was asking me to do for Peter and for my wife. That just happens when you are in the moment and HAVING to let God do the leading. He was faithful though in letting me know He was there. He used several other things to point out His hand in the matter.

The first is a long standing way God has spoken to my wife and I. Its no mistake that each of our children entered with world during a moment that has an uncanny resemblance to their personality or life; Our first came into the world with a sea of joy, our second with calmness and peace, our third with jollity and laughter. Peter came into the world in seriousness but ultimately with tremendous triumph. Each child has lived out the moments of their birth in great fullness. This episode proved that Peter's birth was no exception.

Other things that normally wouldn't have been seen by me if they hadn't been made so obvious by my dependence came to light.

It's no mistake that the story of Abraham and Issac was the OT reading for the Sunday following his surgery.
It's no mistake that the mysteries of the rosary the night before his surgery were the sorrowful mysteries (essentially His Passion).
It's no mistake that the mysteries of the rosary the day AFTER his surgery were the joyful mysteries (focusing on the birth of Christ, his childhood and family life).
It's no mistake that we entered the hospital on some of the coldest days of winter in Louisiana and left in the full swing of spring.
It's no mistake that this past lent is one that gave me the deepest understanding of sacrifice that I have ever had the blessing to know.

It seems odd to consider it a blessing but on this side of it how can I not? At one time I felt like God had asked me to give Peter up. I felt like the apostles in John 6 when St. Peter said "Master, to whom shall we go?" I realized again, it's no mistake Peter is the name of our son. We went through a similar journey with our own Peter.

God was prepared to bring an "Easter Sunday" event into our lives. As Peter is today its almost like we gained another child. We didn't know our son before and we do now.

To trust that His will is perfect and yours is not is difficult. The days I spent in contemplation of that reality that I could, and some families do, lose dear loved ones was a moment God used to draw me closer to Him. My wife summarized it by posting the text of a fictional speech that she read while we were in the hospital

Fr. Felice's Speech to the survivors of the Plague leaving the Lazaretto in Alessandro Manzoni's "The Betrothed"

`Let us remember for a moment the thousands and thousands who have gone forth thither;` and raising his finger above his shoulder, he pointed behind him towards the gate which led to the cemetery of San Gregorio, the whole of which was then, we might say, one immense grave: `let us cast an eye around upon the thousands and thousands who are still left here, uncertain, alas! by which way they will go forth; let us look at ourselves, so few in number, who are about to go forth restored. Blessed be the Lord! Blessed be He in His justice, blessed in His mercy! blessed in death, and blessed in life! blessed in the choice He has been pleased to make of us! Oh! why has He so pleased, my brethren, if not to preserve to Himself a little remnant, corrected by affliction, and warmed with gratitude? if not in order that, feeling more vividly than ever how life is His gift, we may esteem it as a gift from His hands deserves, and employ it in such works as we may dare to offer Him? if not in order that the remembrance of our own sufferings may make us compassionate towards others, and ever ready to relieve them? In the mean while, let those in whose company we have suffered, hoped, and feared; among whom we are leaving friends and relatives, and who are all, besides, our brethren; let those among them who will see us pass through the midst of them, not only derive some relief from the thought that others are going out hence in health, but also be edified by our behaviour. God forbid that they should behold in us a clamorous festivity, a carnal joy, at having escaped that death against which they are still struggling. Let them see that we depart in thanksgivings for ourselves and prayers for them; and let them be able to say, "Even beyond these walls they will not forget us, they will continue to pray for us poor creatures!: Let us begin from this time, from the first steps we are about to take, a life wholly made up of love. Let those who have regained their former vigour lend a brotherly arm to the feeble; young men, sustain the aged; you who are left without children, look around you how many children are left without parents! be such to them! And this charity, covering the multitude of sins, will also alleviate your own sorrows.`

I want to make clear my position on torture based on my reading of the months of discourse on St. Blogs regarding the topic. Before all of this came up Mark Shea was very correct in assuming my mindset on the topic.

Most Catholics never give the question of torture a thought, I'll wager, so their easy assumption that "It's probably okay sometimes: you know, to save New York and stuff" (source)

From a Catholic perspective the papal encyclical Veritas Splendor provides the key text in discussing this issue.

These are the acts which, in the Church's moral tradition, have been termed "intrinsically evil" (intrinsece malum): they are such always and per se, in other words, on account of their very object, and quite apart from the ulterior intentions of the one acting and the circumstances. Consequently, without in the least denying the influence on morality exercised by circumstances and especially by intentions, the Church teaches that "there exist acts which per se and in themselves, independently of circumstances, are always seriously wrong by reason of their object".131 The Second Vatican Council itself, in discussing the respect due to the human person, gives a number of examples of such acts: "Whatever is hostile to life itself, such as any kind of homicide, genocide, abortion, euthanasia and voluntary suicide; whatever violates the integrity of the human person, such as mutilation, physical and mental torture and attempts to coerce the spirit; whatever is offensive to human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution and trafficking in women and children; degrading conditions of work which treat labourers as mere instruments of profit, and not as free responsible persons: all these and the like are a disgrace, and so long as they infect human civilization they contaminate those who inflict them more than those who suffer injustice, and they are a negation of the honour due to the Creator"

The quote from Vatican II is from Gaudium et Spes.

Also CCC 2297

Torture which uses physical or moral violence to extract confessions, punish the guilty, frighten opponents, or satisfy hatred is contrary to respect for the person and for human dignity.(source)

Jeff Miller over at the Curt Jester summarized well in a comment on the CMR blog

The heavy lifting on this subject has been done by Mark Shea, Zippy, and Tom at Disputations. The short take is torture is an intrinsic evil and we can never do evil to do good. It is certainly the case the the magisterium and the papal magisterium in particular is teaching this as evidenced by the Catechsim and Vertitatis Splendor.

Too often torture apologists start by imitating Pontius Pilot and saying "What is torture" and then go to a specific situation such as the ticking bomb scenario. Using this scenario to make torture sound reasonable does not address the morality of torture. (source)

I firmly side with the stance that the question "What is torture?" is a sideshow to the real issue.

---

So lets review:
In Romans 3:8 St. Paul clearly states that those who argue "let us do evil that good may result" deserve condemnation.
Torture is intrinsically evil.

But still, people insist on the definition of torture. To me the definition of torture is self evident but a satisfying take was published by The Public Discourse in an essay "Torture, What it is, and Why it is Wrong."

Its conclusion was as follows:

Yet taken en masse, the range of enhanced interrogation techniques looks very much like a strategy for breaking down hardened characters bit by bit; standing naked, shackled, deprived of sleep, kept awake with cold water and loud noise, prevented from cleaning oneself after defecation, and subject to painful (though not physically damaging) slaps and disorienting smacks against a wall—and then subject to repeated waterboarding over a course of weeks or months: this looks like precisely the sort of choice described by Lee and myself (though I do not, of course, speak for Lee in drawing my conclusions), viz., the choice to disrupt an agent’s capacities for personal integrity by disrupting his control over his emotions, choices, self-awareness and self-image, connection to other human beings, and judgments.

If so, then neither legal distinctions between this and the infliction of severe pain and suffering, nor consequentialist judgments about national security, nor even reasonable awareness that these terrorists were bad people, and that the US was in a very difficult situation, making hard choices under considerable stress with, in most cases, the good of the country in view, should obscure the judgment that these approaches involved torture. This judgment should especially guide us in going forward: we should repudiate such techniques across all intelligence gathering operations, as was done in the Army Field Manual for Human Intelligence Collector Operations and resolve to hold such operations to the highest moral standards. But we should hope that such a resolve is possible without descent into the politicizing and partisanship that threatens to knock any effort at serious moral self-criticism off course.

The problem is, I suspect, is that the partisanship is really what stands in the way.

I find it very difficult to understand the reasoning that calling torture a rose makes it any less torture. "Let us do evil that good may result". Feel free to tread there. But do so at the risk St. Paul mentioned.

From a comment on Amy Welbons blog. HT OSV Daily Take

All of you commenters here who keep bringing up torture and going on and on about it:

You all are such simplistic one-issue voters on this torture issue. You're in such lockstep with the Vatican and the hierarchy that it's clear you have abandoned free thinking entirely.

I’m personally opposed to torture, but I don’t think I could ever impose that view on somebody else.

I’d rather see us have a President who works to reduce the need for torture. We need to get at the deeper issues here – it’s not just as black and white as you religious-types always say. We should work with torturers to support them, not criminalize them.

Your belief that torture is “wrong” is just that – a religious belief. Well, what about all of the people who don’t share that belief? We live in a diverse, pluralistic society. Get with the program.

How can you take what is a matter of faith for you and impose it upon another person who might not share that faith?

Did you know that the amount of torturing in this country actually went up during the Clinton presidency? It was lower under Republican presidencies.

Torture is a difficult issue, and people of good will can disagree about it. Ultimately, I think the torturer should be free to make that choice in consultation with his attending doctors, his field agents, and his God.

Besides, even if we made torture illegal, guess what? - there would still be people out there torturing. And they wouldn’t have access to all the sophisticated equipment that we have in modern torture chambers. They’d use whatever they could find – sticks, broken glass, even coat hangers.

Is that what you want? You want us to go back to the days of back-alley torturing with coat hangers?

A truly enlightened society would keep torture safe, legal, and rare.

Like Mark Shea says a spoof on the hypocrisy of consequentialist arguments.

HT to American Papist

Copyright, Artist: John Francis Borra, SFO

Since I haven't blogged in ages I figured I would start things back by posing the above question.

I have noticed that a majority of conservative Catholic bloggers are quick to hold on to the moral teachings of the Catholic faith very strongly. They defend against the evil of abortion. They expound heartily on why gay marriage is dangerous to the family. They tend to attack Catholics of a more liberal bent who they say just don't get the simple and plain meanings of the moral teachings of the Church. They often times try to form their opinions of controversial doctrines into the mold of conservative ideology.

I have also noticed that a majority of liberal Catholics tend to demonstrate the same tendency towards emphasis. They are quick to identify with Catholic social doctrine often eloquently defending the dignity of the poor and downtrodden. They rush to explain the churches defense of the dignity of persons with same sex attractions. They tend to attack conservatives who they say fail to appreciate the subtle nuances of Church teaching on social doctrine. They often times try to form their opinions of controversial doctrines into the mold of liberal ideology.

So my question is which comes first, our political ideology to which we try to shoehorn our faith ... or our faith? Are liberals attracted to the Church because of its social doctrine and try to confine their Catholicism within that box? Are conservatives attracted to the moral teachings of the Church and try to confine their faith within that box? Or are we trying to be Catholics whose political allegiance deserves to be earned and not pandered to in part based on our own tendency to identify more strongly with doctrines that happen to be more in agreement with the whole of mainstream (insert ideology here). I'm just askin'

OK, I have decided to cheat. I wrote a small program that farms GIF URL's out of Weather Underground radar pages. You see, I figured out how to get the radar page to the appropriate place and scale to the storm appropriately. With the GIFs Weather Underground does some voodoo magic. I was too lazy to figure it out when a simple lookup would give me the information I need. Thus I pulled the trigger and as a result the severe weather page has three new features.

1. Tornado warnings now show Storm Relative velocity images (YAY!) recolored to (red/green) opposites. For example:


2. Both sets of warnings now show a radar image zoomed in to the place where the warning is.


The bad news is that it is slower ... it may be TOO slow for use with the main site. I may have to do something about that.

Finally, if you are slick enough to use the RSS feeds I use you can specify whether the radar images return as standard or Storm Relative. The "type" parameter is optional. For example:

http://earlychurchfathers.org/fullcircl ... p;type=N0S

Anyway ... back to my break from blogging

I wanted to let everyone know who has been with us during this last month that Peter is home and doing better. We spent a grand total of 29 days in the hospital. In the upcoming weeks I am sure to post a lot about it as it has changed me profoundly.

Thanks to all who have prayed for our son and all who have offered support. Here is Peter just moments after coming home.

OK, I got tired of looking at Weather Undergrounds velocity colors. So I decided to do something about it -- and it fortunately did not take long :)

Here is an example of the effort. Soon I will include recolored images with all tornado warnings on my Storms Overview page ... also I will need to deal with the new radar types Weather Underground is adding.
BEFORE (Weather Underground native colors)


AFTER (the more traditional colors)


FWIW this storm did drop a tornado about 30 miles ENE of where the velocity couplet is located on this image. (Norman Park, GA)

Peter spiked a fever of 104.8 earlier today and his temp has not dropped below 102.1 today despite using Tylenol to control it. This happened within hours of our supposed release. They have started the battery of antibiotics and cultures on everything (blood, stool, urine, nose, throat -- you name it) ... honestly I want it to be identified as a bacteria or something treatable in short order. Otherwise we would have two sets of fever without explanation during this time frame. The high-grade nature of this fever has me very concerned.

Just as for the last 22 days, I do very much desire your prayers for Peter. Also, please pray for my wife and I, that we will not grow weary and that we can persevere in the face of this continued series of setbacks.